Michiko Kakutani was the head New York Times literary critic and book reviewer from 1983 - 2017. She is famous for her scathing reviews of respected authors. I have always enjoyed her book reviews and learned a great deal from them, although in some cases my evaluation of a book has differed tremendously. Here's one where Michkio writes a glowing, positive review:
Going Native By Stephen Wright 305 pages. Farrar, Straus & Giroux. $22.
Stephen
Wright's impressive first novel, "Meditations in Green," published a
decade ago, offered a hallucinatory vision of the Vietnam War as seen
through the eyes of an intelligence adviser turned heroin addict. Mr.
Wright's second novel, "M31: A Family Romance" (1988), effectively
brought the war home, creating a frightening allegory of American life
through its portrait of a ghoulish family cult.
The
dark side of the American dream is Mr. Wright's subject once again in
his latest book, "Going Native," an uncompromising 1990's version of "On
the Road" that gives us an alarming picture of a country pitched on the
edge of an emotional and social abyss, a country already familiar from
tabloid headlines and confessional talk shows, a country in which too
many people pack guns and too many people come to violent, unexpected
ends.
Composed
from a series of tenuously linked chapters, each of which reads like a
short story, "Going Native" begins with a snapshot-bright portrait of a
suburban couple caught up in "middling middleness": the Joneses have two
young children and a house full of televisions. Rho has a
susceptibility to "bad thoughts" and scary dreams, a sense of emotional
claustrophobia. Her husband, Wylie, although he spends a lot of time
watching "shoot/chase/crash" movies, seems like an "average" sort of
guy; there is "nothing immediately distinctive" about him, Rho thinks,
"no crags or crannies or funny clumps of hair for words to adhere to."
He is "a guy who looked like any other guy."
One
night, Rho and Wylie invite their friends Tom and Gerri Hanna over for a
barbecue. After the nachos and daiquiris, after the steaks and
potatoes, Wylie excuses himself from the table. He never returns. And
never looks back.
Wylie,
it seems, has stolen his neighbors' green Ford Galaxie, an "unwashed,
unwaxed, decidedly unnew" car that will take him on a disorienting
odyssey across America, into the dark, Don DeLillo territory of lost
souls and disintegrating values, deep into the heart of darkness. Like
the receding American frontier, the road, for Wylie, means freedom,
independence, the chance to invent himself anew; it also means
rootlessness, dislocation, the loss of family and self.
.
As
he makes his way westward to the coast, Wylie follows a path that
intersects the lives of a motley group of outlaws, outcasts and
outsiders. There's Randy Sawyers, a former medical student who abandoned
his ambitions for the solitary pleasures of driving a truck hundreds of
miles a week on the interstates. There's Jessie Horn, a dancing slave
girl at a Las Vegas casino, who dumps her abusive husband, finds a
female lover and takes a job at a mass-market wedding chapel. And
there's Emory Chace, a small-town motel owner, who dreams of writing a
hit movie about a woman who falls in love with an alien from outer
space.
As
far as these people are concerned, lyrics from heavy-metal rock songs,
shootout sequences from movies and lurid scenes from pulp novels all
bleed together into the violence they watch every night on the news and
witness daily in their lives: the random drive-by shootings; the
high-speed, highway crashes; the unforeseen acts of God and nature and
man.
What's
more, many of these people seem unable or unwilling to differentiate
between dreams and reality, between the movies they have seen and the
actual lives they lead. Freya, a former pornography star turned sex
entrepreneur, makes a lot of money videotaping people's private
fantasies. The Copelands, a wealthy Hollywood couple, journey to the
farthest reaches of Borneo in pursuit of a vision of themselves as
intrepid adventurers. And Mister CD and his girlfriend, Latitia, find
their cocaine-fueled paranoia turning into real-life violence, as their
lives career out of control.
None
of these people have the slightest grip on who they are or what they
truly believe. In fact, all of them seem caught in a perpetual state of
metamorphosis, shedding old lives and shrugging on new ones with the
ease of an actor changing costumes for a scene. A nurse becomes a drug
addict; a Vegas entrepreneur becomes a preacher; a teen-age girl becomes
a worshiper of Satan.
Wylie,
Mr. Wright suggests, is perhaps the most extreme example of this
protean personality: during his cross-country drive, he assumes and
discards a host of aliases and identities, erasing his past and his
responsibility for his actions as he goes. Change your name, he thinks,
"and you change your reality."
"Events," he decides, "will begin falling into new, previously unthinkable patterns."
Using
quick, expressionist prose, Mr. Wright narrates Wylie's adventures --
and their violent, shattering consequences -- with cool aplomb, as he
plunges the reader into a nightmare world of sleazy motels and low-rent
casinos, mind-altering drugs and orgies and murder. The writing is more
controlled, more elliptical than in his earlier novels: not a single
detail is wasted here, not a single scene is superfluous. The result is a
chilling and often brilliant novel, a novel that radiates the dark,
consuming energy of a black hole.
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