“Before, they had been beasts, their instincts fitly adapted to their surroundings, and happy as living things may be. Now they stumbled in the shackles of humanity, lived in a fear that never died, fretted by a law they could not understand; their mock-human existence, begun in an agony, was one long internal struggle, one long dread of Moreau.” - H.G. Wells, The Island of Doctor Moreau
The Island of Doctor Moreau is H.G. Wells’ 1896 classic tale of a mad scientist creating nearly two hundred hybrid beings resembling humans by way of vivisection on animals, a work judged by critics at the time as too blasphemous and too disturbing to warrant publication. Hey, why not take such harsh reaction as a great reason to read this short novel sooner rather than later.
Let me tell you folks, The Island of Doctor Moreau is one humdinger of an adventure story to keep you on the edge of your seat from the first page to last, with elements of Frankenstein, The Fugitive, Lost and Survivor. The entire novel is a written account of events as recorded by Edward Prendick, an Englishman educated in biology at university. Young Prendick survives days on a dingy following a shipwreck and is picked up by another ship scheduled to make a first stop at an obscure Pacific island. While onboard, Prendick is brought back to health by a passenger with a background in medicine, a man by the name of Montgomery.
Turns out this gruff, one-time Londoner is joined by his strange, bestial servant, M'ling. And Montgomery also has a host of animals aboard. The frequently drunk Captain doesn't like the grotesque M'ling or the animals on his ship and lashes out at Montgomery. Prendick tells the Captain to "shut up" - a huge mistake he confesses in retrospect. When they near the island, the Captain forces Prendick off his ship and back on his dingy. Montgomery takes pity on the naturalist and brings him along to his island. Prendick eventually meets Doctor Moreau and becomes, by degrees, more aware of the many horrifying experiments conducted over the course of years in island isolation.
And many are the questions raised by those experiments and the underlying methods and ideas concocted by Doctor Moreau. The most obvious question pertains to the very act of dissecting live animals for the purposes of experimentation. Nowadays, of course, we oppose such practice but back when the novel was written vivisection was still a hotly debated topic. However, we still debate related biological issues such as gene splicing which is a specific example of the longstanding concerns hovering around the dangers of science.
Prendick’s interactions with such diverse creatures as Leopard Man, Saint Bernard Dog Man, Ape Man, Swine Woman, Silvery Hairy Man and a Bear-Bull cry out for our reflection on the differences between savagery and humanity, nature and civilization, order and chaos, freedom and control. And what about Doctor Moreau's explanation on how the experience of pain, a characteristic of our animal nature, has held humans back in their development, how, in order to become less animal and more fully human, pain must be transcended? Recall the popularity in England in the late nineteenth century of the philosophy of utilitarianism as articulated by such thinkers as John Stewart Mill, a philosophy placing a premium on seeking pleasure and avoiding pain.
Charles Darwin's theory of evolution was very much in the public mind and H. G. Wells certainly took Darwin seriously. Among other aspects, The Island of Doctor Moreau is aligned with Darwinian theory respecting how humans are different not in kind from animals but only in degree.
In keeping with the animal nature in man, H.G. Wells forces Edward Prendick to deal with those base qualities even before stepping foot on Doctor Moreau’s island. There’s the crisis in the dingy where Prendick and two other men are dying of thirst and hunger. The drawing of lots is proposed to determine who will die so two may live. Prendick refuses to participate, brandishing a knife to ward off attack. The other two men draw lots and when the stronger seaman loses he refuses to abide by the rules. The two grapple and tumble overboard to their death. A second foreshadow: that drunken captain declares himself the law and master ruling over all on his ship. If he says Prendick is to leave his ship then Prendick will leave his ship, even if it means the certain death of the young man – no question of humanity, decency or ethics comes into play.
Control of the Beast Men on the island centers around Pavlov-style conditioned reflex reinforcement. Obey the law and act more like humans or it is back to the House of Pain, that is, Doctor Moreau's operating table. Also added into the mix to enforce control and human-like behavior is chant and prayer. One can imagine the reaction to the novel from pious nineteenth century religious folk. In order to assert his own control and order, at one point Prendick even appeals to the existence of Moreau's second body in the sky looking down on the Beast Men once the doctor's physical body is dead. The philosophical dimensions of the tale go on and on and on.
Fast-paced adventure and a slew of lively probing questions along the way. There are many excellent reasons why this classic work is included as part of SF Masterworks.
H. G. Wells, 1866-1946
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