The Last Feast of Harlequin
- weird, dark fiction brought to literary perfection by master of the
craft Thomas Ligotti., a tale the author dedicated to the memory of H.P.
Lovecraft.
Here's how Ligotti frames his story: the unnamed
narrator, an anthropologist and college instructor with both scholarly
and personal interest in clowns, tells us clowns and clowning go well
beyond traditional notions of a circus, how clowns have performed many
functions and roles in various cultures around the world.
Therefore,
to both experience great self-satisfaction and further his own academic
research, the narrator cherishes opportunities to participate in
festivals as a clown himself. When he learns of a little-publicized
festival with clowns in the Midwestern town of Mirocaw, his interest is
piqued.
In late summer the opportunity presents itself to make a
side trip to Mirocaw and he takes it. Right from the start, things seem
peculiarly out of sync – the various parts of the town do not appear to
fit together; the steep roofs of the houses behind the town’s main
street, due to the hilly terrain, strike him as floating in air at odd
angles. Indeed, he compares the entire town to an album of snapshots
where the camera has been continually jostled that results in page after
page of crooked photos.
Rolling down his car window to ask
directions to the town hall from a shabbily dressed old man who looks
vaguely familiar, he is greeted by a distant, imbecilic gaze. And after
finally arriving at the building and making inquiries about the
festival, he is handed a cheap copy of a flyer and learns the festival
is December 19-21 and there are “clowns of a sort.”
If all this
sounds creepy, even sinister, that’s exactly what the narrator feels,
however, he continues to explore this most unusual town and vows to
return with his clown costume for the December festival.
At this point, the narrator tells us how his former anthropology teacher, one Dr. Raymond Thoss, wrote a paper entitled The Last Feast of Harlequin
with references to Syrian Gnostics who called themselves Saturnians. He
also tells us that he now knows why that shabby man on the street
looked familiar – he was none other than Raymond Thoss. The thick
plottens.
Once back in Mirocaw, things turn very weird very
quickly. He discovers, among other disturbing facts, this festival
features two sets of clowns: more traditional clowns chosen from the
townspeople that are, to his astonishment, picked on and pushed around
as they walk the streets and a second group of clowns, shabbily dressed,
gaunt, with faces painted white and mouths wide in terror, bringing to
mind the famous painting by Edvard Munch.
Upon reflection, he
now understands he is witnessing two festivals, a festival within a
festival. Returning to his hotel, he makes the decision to dress up as
one of those shabby, gaunt, wide-mouthed clowns. Events then take even
weirder and much more frightening twists. Not a reading experience for
the fainthearted.
Shifting to the philosophic, much of what
happens in the concluding sections of this sixty-five page novella seems
to revolve around Gnostic myth. What's particularly strange with Thoss
and the others and the subterranean ritual the narrator witnesses is all
these Mirocaw folk appear to take a Gnostic myth literally.
Such
literal interpretation of Gnostic myth is ironic (to put it politely)
since the ancient Gnostics were all about symbols and constructed
complex mythologies to prevent attempts to reduce religion to literal
interpretations. Incidentally, this is exactly the point emphasized by
Dr. Stephan A. Hoeller, leading scholar of Gnosticism.
I first read The Last Feast of the Harlequin
some thirty years ago and the strange happenings and images from this
tale might qualify as among the most powerful I've encountered within
the genre of horror fiction. Again, not a story for the fainthearted.
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