Chekhov's
tale revolves around three individuals: Kovrin, a scholar and
philosopher, Pesotsky, owner of a large estate where he keeps orchards
and gardens, and Tánya, Pesotsky's beautiful young daughter.
A
bit worn out from all his studies, his doctor friend advises Kovrin to
spend the spring and summer in the country. Just then, Kovrin receives a
letter from Tánya asking him to visit her father (Kovrin's parents died
when he was young and he became Pesotsky's ward). After some time in
solitude, Kovrin does visit Pesotsky and shortly thereafter, falls in
love with Tánya.
Chekhov frames his tale thusly. However,
there's an added element: Kovrin receives visits from the Black Monk who
convinces him that he's a genius, an elected one far above the mediocre
herd (we hear echoes of Nietzsche in the monk's words). On some level
Kovrin understands the monk is a projection of his imagination, a
powerful hallucination...but still.
A more detailed synopsis
along with critical analysis of the story is available online. Thus I'll
shift to my own more personal take on this Chekhov's tale linked with
several author quotes.
“So he alone had seen the Black Monk. He
felt a strong desire to tell what he had seen to Tánya and Yegor
Semiónovitch, but feared that they would regard it as a hallucination,
and decided to keep his counsel. He laughed loudly, sang, danced a
mazurka, and felt in the best of spirits; and the guests and Tánya
noticed upon his face a peculiar expression of ecstasy and inspiration,
and found him very interesting.”
Good thinking, Kovrin! If you've
had a vision propelling you into ecstasy, better not blab about it to
other people. Sidebar: In more traditional societies, an individual who
received such a vision could be chosen to be the tribe's Shaman, thus
becoming a messenger from the spirit world. But in 19th century Russia,
having a vivid vision of a black monk can only mean one thing: you're
nuts and need a doctor.
"I love you too sincerely not to talk
to you frankly," he said, thrusting his hands into his pockets. "In all
delicate questions I say what I think, and dislike mystification. I tell
you plainly, therefore, that you are the only man whom I should not be
afraid of Tánya marrying. You are a clever man, you have a heart, and
you would not see my life's work ruined.”
So speaks Pesotsky to
Kovrin. Ideally, what Pesotsky wants is for Kovrin and Tánya to marry so
they can become, when he dies, caretakers of his true love – his
gardens. I read this and think – horseshit, old man! The garden is YOUR
love but don't try to impose your love on others. Heads up, Kovrin – you
don't want to be trapped in the dream of the old man. For as Gilles
Deleuze knew very well, “If you're trapped in the dream of the Other,
you're fucked.”
Deep into the story, the Black Monk speaks to
Kovrin: “The higher a man has climbed in mental and moral development
the freer he is, the greater satisfaction he draws from life. Socrates,
Diogenes, Marcus Aurelius knew joy and not sorrow. And the apostle said,
'rejoice exceedingly.' Rejoice and be happy!"
And what is
Tánya's reaction when Kovrin tells her the Black Monk has spoken to him?
Predictably, as a staunch representative of the status quo: he's sick
and must seek out medical treatment to be cured.
Sidebar:
Nowadays the Tányas of the world, both male and female, spend most of
their lives eating crap food, drinking soda and booze, all the while
sitting on their fat ass in from of the idiot box aka boob tube aka TV.
“Come on, Kovrin, be normal like us!”
And further on in the
tale, when Kovrin does become 'normal' he says to his little lovely,
“Now I have become rational and solid, just like the rest of the world. I
am a mediocrity, and it is tiresome for me to live.... Oh, how
cruelly... how cruelly you have treated me! I had hallucinations ... but
what harm did that cause to anyone? I ask you what harm?"
Ha!
Kovrin, my boy, your visions of the Black Monk don't harm anybody.
But, and here's the kicker, your visions of the Black Monk THREATEN other people's worldview, their secure little version of life.
I'm
so reminded of Schopenhauer's words, “"Whoever expects to see devils go
through the world with horns and fools with jingling bells will always
be their prey or plaything." However, there's another force acting in
society, in many ways more insidious – all those holders of the status
quo, groupthink with a vengeance.
Anybody who seeks to follow
their visions, their creative fires, their call to be something more
than humdrum and mediocre – beware! The Tányas of the world are many, as
are the likes of her old man.
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